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Artists, philosophers, and
Parisian celebrities gathered in Madame Geoffrin's salon to
socialize and discuss contemporary issues.
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The salons of Paris were not chic places where wealthy
women were groomed while gossiping and exchanging idle chitchat. They
were the extreme opposite in fact. The salons of Paris that
flourished in the late 17th and 18th centuries were the hot place to go
if you were a great mind of the time. This "in" hangout for
the continent's elite thinkers was a place to share ideas, discuss new
ones, and spread enlightened thought.
The meetings were held in the homes of noble or
bourgeois women in France. The best chefs served wonderful meals, while
the guests wrote, discussed, and sometimes argued. In addition, some
held concerts, danced, read poetry, and played games.
The salons became the melting pots of the
Enlightenment. The intelligent, congenial, well-spoken women hosting the
parties had a huge impact on the culture of this era. They brought great
minds together and fused people of different sexes, ages, occupations,
classes, and educational backgrounds through their mutual passions for
learning and progress.
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The Marquise de Rambouillet
required of her salon guests that "every passion be ruled
by reason."
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Proper French language and manners were strictly
enforced. As a result, the ladies of the salons helped to purify and
solidify their native tongue for future generations. Common words and
mixed dialects were banned. France was the center of the Enlightenment
and, therefore, all were expected to speak and write in French.
The first salon was founded by the Marquise de
Rambouillet, Catherine de Vivonne. Her gatherings, which took place in
her bedroom, greatly influenced French language and literature for a
generation. The "Blue Room" was draped in expensive fabrics
and divided into alcoves so that private conversations could be held
without interruption. As the philosophes discussed the issues of
the day they gazed out over the sprawling garden and sipped tea.
The Marquise de Rambouillet's purpose was to perfect
the art of conversation. In doing so she managed to be the first to
create an atmosphere of equality between the philosophes, or the
"men of letters," and their aristocratic patrons and admirers.
She mixed both sexes and encouraged the female members to take a leading
role in the conversations.
Her only requirements were that everyone speak
properly and that "every passion be ruled by reason."
Catherine de Vivonne is thought of as the woman who "taught good
manners to an entire generation." Her impact was so great that one
of her successors, Mademoiselle de Scudery, once said that "nothing
was thought of as beautiful unless she approved it." She created a
tradition that would continue for an entire century.
Later salons also had a great impact upon spreading
enlightened thought. The hostesses' opinions were highly regarded by
everyone from the literary world-to-world leaders. The notions put forth
in a popular salon could make or break a writer's career. Since there
was no press or literary editor to review new works, the ladies of the
salon and their attendees provided the feedback.
One of the most famous hostesses was Madame Geoffrin.
She entertained musicians and their patrons on Monday evenings and held
literary dinners every Wednesday. Even though she was uneducated, nearly
illiterate, and of the bourgeois class, she gained worldwide fame for
being the center of the Encyclopedieste movement.
Nicknamed the "Mother of the Encyclopediestes,"
she was host to many great minds from all over the globe including David
Hume, Benjamin Franklin, Denis Diderot, King Gustave of Sweden, and
Emperor Joseph II of Austria. Among rulers who hoped to become
enlightened, benevolent despots corresponded regularly with Madame
Geoffrin and her friends such as Empress Catherine the Great of Russia
and Maria Teresa of Austria.
Unfortunately, the true Paris salon did not survive
after the Age of Reason, but it was one of the most influential factors
in spreading the teachings of this time. Progress was finally brought
about in later years through the pain of revolution. Many attribute the
changes that took place in Europe to the dangerous ideas and thoughts
that were exchanged in the Salons of Paris.