Critiques of Government

Charles de Secondat, Baron de la Brède et de Montesquieu(1689-1755)
Theories on human nature provided the basis for theories on government. Most of the philosophes believed in monarchy as the ideal structure, however there were new and elaborate ideas formed at this time that would drastically change the great nations of the world. It was because of these new ideas that revolutions were staged and freedom still reigns today.

Thomas Hobbes revised the old English political philosophy that relied on religion, ethics, and interpretation, replacing it with the new ideas being applied to the physical sciences. He concluded that people are selfish, and therefore need to be governed by a strong sovereign. His commonwealth was described in his influential work, Leviathan.

According to Hobbes, subjects of the Commonwealth should surrender their natural rights and submit to the absolute rule of their leader. Hobbes established that a social contract should exist in which the doctrine of the divine right of monarchs is not open to review by the subjects or by the Church. In return for their submission to the sovereign, the people would be granted safety through the establishment of a peaceful state.

In the eyes of John Locke, the government should be run by the people for the people. Democracies were not widely instituted at this time, so Locke's ideas were revolutionary. He also adopted the idea of a social contract in which the government protects the citizens' rights to life, freedom, and property. He believed that people were born equal and should remain that way.

Locke's plan was to divide the government equally into three branches so that politicians would not face the "temptation...to grasp at power." If any branch abused its rights or failed to protect the rights of the people, the contract would be considered broken, and the people had the right to rebel. His ideas laid the groundwork for the American Revolution and are displayed in the documents that established democracy in the United States thereafter.

Jean Jacques Rousseau's most famous work, The Social Contract, opens with the sentence, "Man is born free; and everywhere he is in chains." To Rousseau, human beings are naturally good. The social contract he suggests is one in which the citizen surrenders his rights and possessions to the "general will" that must be aimed at the good of the people. These are the "chains" that Rousseau describes. His slogan in the treatise is "Life, Liberty and Fraternity," that became the creed of the French Revolutionaries.

The Baron de Montesquieu published On the Spirit of Laws in 1748, which outlined his ideas on freedom and how government should work. He concluded that a government elected by the people was the best form, "In republican governments, men are all equal; equal they are also in despotic government; in the former, because they are everything; in the latter, because they are nothing." The success of such a system however, was dependent upon maintaining the right balance of power.

A balance among three groups of officials, or a "separation of powers" was his plan. The three groups would have equal but different powers to ensure that no one group would have too much. Each group could then "check" and "balance" the powers of the other. No branch of the government would be able to threaten the freedom of the people. His ideas became the basis for the United States Constitution.

These theories on government were the ideas that revolutions were built upon. The natural rights that these political philosophers wrote about became the rights that people soon demanded. By the end of the 18th century many of the long-existing examples of despotic rule were purged, and new republics were formed. This was an essential step in human progress, which was the main goal of the Enlightenment.

A character in Montesquieu's Persian Letters is asked "if men are made happy by the satisfaction of the senses, or by the practice of virtue." He answers with a fable. Once upon a time, in the far-off land of Arabia, there lived a small nation of people called the Troglodytes...
Go to http://www.ets.uidaho.edu/mickelsen/texts/Montesquieu%20-%20Letters.htm
Is theory closer to fiction or nonfiction? Can philosophy be based on literature? Montesquieu played with these categories in his various writings. But when it comes to political theory, does this play ultimately do more harm than good?
Go to http://www-mcnair.berkeley.edu/95Journal/JannieChan.html
The Baron de Montesquieu usually gets the credit for laying the groundwork for much of Jefferson's Declaration of Independence. But could some of this credit be misdirected?
Go to http://www.newswise.com/articles/1998/6/DECLARE.UWI.html
 

Adapted from Beyond Books, New Forum Publishers, Inc., 2001